Bola Opaleke: Songs and Dances as a Cosmopolitan Village

Hamed Nada (1924-1990), Untitled, 1963. Source: bonhams.com

In the endlessness of life’s cyclical wheel, in the dangerous neutrality of man’s mortal effulgence, and or the cowardly barricade of the conflictual rhythms of his existence, he often misappropriates songs without adequately supplying the right dances to them.

“Don’t sing a song,” he said. “If you cannot find the perfect dance for it.”

Those were the exact words by my father (translated from Yoruba) in 1991 after I’d told him I wanted to join the Nigerian Army so one day I could be a military president. Years later, I would still, in my head, shuffle the judgmental finality of his words, probe at its proverbial complexity and perplexity, and ultimately resign from that variegated prodding of the wheel that will never cease to turn. A song is a song is a song, and a dance is a dance is a dance. Period!

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Mustajab VII: The Countryside Photography of Khaled Al Shoura

Blessed is he who lays a flower on a tomb or a palace or a breast, is he who is born in the seventh month or the twelfth, is the throat become gorge, is he who slaughters his only horse out of kindness. Blessed is he who sinks to his knees pleading forgiveness or overcome with lust, is he who bears a cross upon his back, is he who boils a porridge of cement to hoodwink his children’s hunger, is the sniffer become snout, is the time when a wife could gather together the pieces of her helpmeet’s corpse and he would live, are the truths cowering in the crevices of falsehood, is the nation that feeds on the chatter of the worthless, is the nation that feeds on the prattling of the powerful, is the gulp become gullet. Blessed is he who fashions an ear from clay and an ear from dough until his head is severed, is a sun that still rises in the East, is a star that shines through on a cloudy day. Blessed be this tale, which would not have be told of Mustajab VII were it not for that incident, revealed to the world by a wordsmith whose father laboured as a screenwriter, wherein Mustajab VII secretly murdered Mustajab VI, sold his body to students studying dissection and with the proceeds erected a sumptious pavilion replete with dazzling lights and microphones that resounded with proverbial wisdom, to outfox foes and keep in remembrance the glorious exploits of Clan Mustajab, ancient and modern, then stood at its entrance to receive the sincerest of condolences. This is a slander against the man, which lays the very heart of truth to waste and strikes at the crux of our tale, the point at which it joins with what took place thereafter, for which reason we set over this incident an upturned water jar, and kept it hid.


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