Mahmoud Almunirawi: Nine Images from an Ongoing Project

So. Avelaval. My leaves have drifted from me. All. But one clings still. I’ll bear it on me. To remind me of. Lff! So soft this morning, ours. Yes. Carry me along, taddy, like you done through the toy fair! If I seen him bearing down on me now under whitespread wings like he’d come from Arkangels, I sink I’d die down over his feet, humbly dumbly, only to washup. Yes, tid. There’s where. First. We pass through grass behush the bush to. Whish! A gull. Gulls. Far calls. Coming, far! End here. Us then. Finn, again! Take. Bussoftlhee, mememormee! Till thousendsthee. Lps. The keys to. Given! A way a lone a last a loved a long the—riverrun, past Eve and Adam’s, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs.

Text from Finnegans Wake by James Joyce

Youssef Rakha: Revolution’s Residue

I had my camera when I went out to demonstrate on Friday, January 28, the climax of the Egyptian revolution (January 25-February 11, 2011). I was on the streets for over twelve hours but I took only two pictures; they were to sit for years on my hard drive, unedited and undisplayed: my only trophies from the revolution. Unlike the majority of “Arab Spring revolutionaries”, from the moment Tahrir Square was occupied in the small hours of Saturday, January 29 and until the long-time president Hosni Mubarak stepped down, I felt that I couldn’t photograph and protest at the same time, that to be photographing would render my presence in the protests insincere and that the protests were about more important things than photography.

At the same time the figures and the faces that I saw daily in and around the protests, and which belonged to both “revolutionaries” and “counterrevolutionaries”, imprinted themselves on my mind more forcefully than ever before: sullen and despairing men, slim women in high heels and children everywhere.

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Mahmoud Almunirawi: A Psychological Epidemic

By Mahmoud Al Manyarawi

I think I must be crazy, or have a short circuit in my brain; it feels like I can’t think in a right way, a way that guarantees any other destination in this life.

Taking decisions – any decisions – is a serious crisis in my life, so it feels like I’m paddling. I’ve tried, at least I think I’ve tried to edit my position, to lie down on my comfortable side, but where can one find a side in dimensionlessness? Failure echoes in the present and makes me tap deeper into my fragility. A psychological epidemic destroys my imaginary pictures of my self.

What can one do more than go on trying to live, though, since living is an involuntary daily activity that routinely robs us of our will to choose.

So I wake up every day carrying this box of contradictions about and trying as much as I possibly can to organize the mess. But I fail. A daily failure that reminds me of the greater failure of our existence. So I sleep on it, only to ironically try again when I wake up as if I didn’t yesterday.

I know I don’t have anything new to say, but repeating what can be repeated is the only way to emphasize nothing.

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Backgammon in the Ruins of an Old Palace of Saddam Hussein’s: Bezav Mahmod and the Image of Kurdistan

Once, long ago, my mother fled a genocide (the Al Anfal campaign). She fled on foot over massive Kurdish mountains carrying me on her back and my little brother in her stomach.

My grandparents, Kurdish villagers/farmers, were faced with brutal oppression. They were forced into the Kurdish struggle, taking up arms to resist the annihilation of their identity. For 50 years they lived with war and the struggle of the Kurds. My grandfather Selman Mahmod Bamernî became a peshmerga at an early age. He was involved in many bloody battles and lost many comrades in the process. He was seriously injured twice, and twice placed in Iraqi prisons. He was often separated from his family, once for over five years, so long that, when he came back, his youngest children did not recognize their own father. He has devoted his life to the Kurdish struggle. A humble person with honor, compassion and an absolutely wonderful sense of humor. He has made many laugh heartily in his day.

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“Photography Is My Therapist”: the iPhone Photo World of Ornella Mignella

“I am not a photographer,” says the Italy-based Ornella Mignella, known on Instagram as @miss_golightly_the_cat and otherwise very reticent about herself. “Photography is my therapist. It helps me to accept myself and what happens to me. Acceptance is not resignation but a form of consciousness raising, an instantaneous clarity of thought captured in a picture. I use my iPhone 5 and some apps to edit my photos.”


Peter never came back

I play the role of Wendy, who waits for Peter Pan until her death. She lies on the floor, we don’t know if she tries to fly to reach Peter or dies of missing him. Her death is every existential failure, it is my generation’s failure, our broken dreams. Peter is everything we can’t reach, something we lost forever.

We only know that he flew away with Tinker Bell. Wendy flew away too.

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بيت أروى: مهاب نصر عن الصدق والثورة

EGYPT. Fayoum. Tunis.

Bieke Depoorter, Fayoum. Source: magnumphotos.com

ليس أخطر ما أنتجته ثورة يوليو (أو انقلاب يوليو) هو ما يسمى بـ”حكم العسكر”، بل في كونها مثلت أو تسببت بوضوح في إحداث شرخ واسع في الضمير المصري. لأنها أولا أول سلطة “مصرية” تحتكر الحكم بلا منازع (فلا ملك ولا إنجليز)، ومن ثم فقد كانت تمهيدا لمواجهة الشعب لذاته وإن استغرقت هذه المواجهة عقودا خصيلتها ما يحدث الآن. ولأن هذه السلطة لم تحتكر الحكم باعتبارها سلطة منتخبة بل استثنائية، وهو ما جعل فكرة “الاستثناء” تتحول إلى قاعدة سياسية بشكل متناقض تماما مع طبيعتها. وهي ثالثا احتكرت تمثيل الضمير العام (المبرر  لهذه الاستثنائية) وبالتالي وضعت نفسها أمام شرط مستحيل وزائف.

استمر في القراءة

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