Rémy Ngamije: The Sage Of The Six Nigga Paths (or, The Life And Times Of the Five Os)

Chris Steele-Perkins, a black township near Windhoek, Namibia, 1984. Source: magnumphotos.com

Niggathrond And The Path Of Youth And Foolishness

When we were younger there was nothing else for niggas in this Wild Wild Worst town to do but fight. Me, Rinzlo, Cicero, Lindo, and Franco―the Five Os. We were from the same side of town:  torn Millé and Hi-Tech sneakers unworthy of hot-stepping in, out-of-fashion t-shirts from the Pep store with girl-pulling gravity set to zero, and not even a coin between us to spend at the video game arcade. We’d pool our poverty at the mall on weekends waiting for rich kids from Olympia and Ludwigsdorf to give us shifty looks so we could corner them in the parking lot and pound on them.

Anything could set us off.

Some Jordan-wearing dude looking at our cheap kicks funny? Fight.

Rinzlo’s younger brother getting bullied? Fight.

Some random-ass nigga coughing into the west wind while we were coming up from the east?

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The Great Erasure: Two Hermes Poems Translated by Robin Moger

Julian Schnabel, “Anh in a Spanish Landscape”, 1988. Source: thebroad.org

an authentic corruption

There is a corruption as old as being. We can see it in all things. Say, in language: each word a holed ship leaking meaning as it goes down. And in vision: between picturing and the picture a missing link continually dilating until it swallows both. There is an authentic corruption.

In fractal geometry we are able to measure. This is the miracle. Also, the impossibility of measuring. This is the catastrophe.

The great erasure which is happening now in the world is the work of souvenir collectors. The souvenir being the most valuable thing there is. It is the hardest currency. And the collectors think: it must not be left to the masses.

 

 

 

 

we are living the greatest loss

in history

a common loss

a common loss of memory

 

 

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𝐹𝑜𝓊𝓃𝒹 Taste of Hell

They ate at a place called El Rey del Taco. At the entrance there was a neon sign: a kid wearing a big crown mounted on a burro that regularly kicked up its hind legs and tried to throw him. The boy never fell, although in one hand he was holding a taco and in the other a kind of scepter that could also serve as a riding crop. The inside was decorated like a McDonald’s, but in an unsettling way. The chairs were straw, not plastic. The tables were wooden. The floor was covered in big green tiles, some of them printed with desert landscapes and episodes from the life of El Rey del Taco. From the ceiling hung pinatas featuring more adventures of the boy king, always accompanied by the burro. Some of the scenes depicted were charmingly ordinary: the boy, the burro, and a one-eyed old woman, or the boy, the burro, and a well, or the boy, the burro, and a pot of beans. Other scenes were set firmly in the realm of the fantastic: in some the boy and the burro fell down a ravine, in others, the boy and the burro were tied to a funeral pyre, and there was even one in which the boy threatened to shoot his burro, holding a gun to its head. It was as if El Rey del Taco weren’t the name of a restaurant but a character in a comic book Fate happened never to have heard of. Still, the feeling of being in a McDonald’s persisted. Maybe the waitresses and waiters, very young and dressed in military uniforms (Chucho Flores told him they were dressed up as federales), helped create the impression. This was certainly no victorious army. The young waiters radiated exhaustion, although they smiled at the customers. Some of them seemed lost in the desert that was El Rey del Taco. Others, fifteen-year-olds or fourteen-year-olds, tried in vain to joke with some of the diners, men on their own or in pairs who looked like government workers or cops, men who eyed them grimly, in no mood for jokes. Some of the girls had tears in their eyes, and they seemed unreal, faces glimpsed in a dream.

“This place is like hell,” he said to Rosa Amalfitano.

“You’re right,” she said, looking at him sympathetically, “but the food isn’t bad.”

“I’ve lost my appetite,” said Fate.

“As soon as they put a plate of tacos in front of you it’ll come back,” said Rosa Amalfitano.

“I hope you’re right,” said Fate.

— from 2666 by Roberto Bolaño, translated by Natasha Wimmer

2004 (2008)

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