Tanjil Rashid: In Time’s Late Hour

Al-Ma’ari’s Saqt Al-Zand (or “The Tinder Spark”, Syria, AD 1300. Source: sothebys.com

I am often susceptible to feelings of belatedness. “Is literary greatness still possible?” Susan Sontag asked around the turn of the millennium, and twenty years on, I’m not sure we have had an answer. Is it finally, as Cyril Connolly put it, “closing time in the gardens of the West”? I have always preferred the gardens of the East, but they may not be faring any better.

I am fully aware that this sentiment has been known to reactionaries for thousands of years, and quite often they’ve been wildly wrong. With me it is not by any means a political stance, and probably just a hyperbolic way of appreciating works of art and literature from a time before my own. The feeling is usually prompted by an encounter with a marvellous line composed in some distant time by an ancient poet or sage.

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George R. Sole: Ubar

An Introduction to Medieval Travelogues: A comparison of Ibn Fadlan, Ibn Jubayr and Ibn Fudayl

Jean-Léon Gérôme, Arnaut and his dog, 19th century. Source: Wikipedia

The act of travelling is as compelling now as it was in the past. It is one of the most powerful catalysts for change in all spheres of human society and possibly more so with Islamic civilisation, which has travel as one of its central themes. The Quran commands the faithful to perform the Hajj, here the pilgrim endures the hardships of travel in order to connect with God. But it also encourages travel in order for man to see what has become of previous nations; to take heed as it were. Whilst this author is no Mohammedan, I do believe in the latter proposition and Medieval travellers are of particular interest to me.

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