It pains my intelligence that someone should think they can alter anything through political agitation. I’ve always considered violence, of any type, a particularly cock-eyed example of human stupidity. All revolutionaries are stupid as are all reformers, albeit to a lesser degree, because less discomfiting. Revolutionaries and reformers all make the same mistake. Lacking the power to master and reform their own attitude towards life, which is everything, or their own being, which is almost everything, they escape into wanting to change others and the external world. Every revolutionary, every reformer, is an escapee. To fight is proof of one’s inability to do battle with oneself. To reform is proof that one is oneself beyond all help. If a man of real sensitivity and correct reasoning feels concerned about the evil and injustice of the world, he naturally seeks to correct it first where it manifests itself closest to home, and that, he will find, is in his own being. The task will take him his whole lifetime. For us everything lies in our concept of the world; changing our concept of the world means changing our world, that is, the world itself, since it will never be anything other than how we perceive it. The inner sense of justice that allows us to write one beautifully fluent page, the true reformation by which we bring to life our dead sensibilities – these are the truth, our truth, the only truth. All the rest is landscape, picture frames for our feelings, bindings for our thoughts.
— from The Book of Disquiet: The Complete Edition by Fernando Pessoa, edited by Jerónimo Pizarro, translated by Margaret Jull Costa